politik

Kesempatan luas kepada siapa saja untuk terjun dalam kancah politik. Lahirnya partai politik di tanah air, adalah indikasi bahwa reformasi yang bermuara kepada terbukanya kebebasan berdemokrasi telah dan akan terus berjalan. Partisipasi rakyat dalam euforia kebebasan berdemokrasi menjadi lumrah adanya, termasuk peran serta kalangan ulama dalam perhelatan ini.
Para ulama, baik secara terang-terangan atau bermain di balik layar, akhirnya banyak terlibat dalam partai politik. Padahal, perjalanan pahit kerap kali dipertontonkan kepada kita, ulama cenderung ditinggalkan ketika kekuasaan sebagai tujuan utama dalam berpolitik telah terwujud. Pengalaman juga menunjukkan, ulama sering ditinggalkan bahkan nasihatnya pun untuk penguasa sering dianggap duri yang harus disingkirkan. Tetapi seperti tidak pernah ada penyesalan, sebagian ulama pun asyik berkutat di wilayah ini, bahkan menjadi penyokong suara yang perlu diperhitungkan dalam setiap pesta demokrasi di negeri ini.
Dalam konteks Aceh misalnya, para penyokong spiritual sejumlah partai lokal juga dipenuhi oleh sejumlah ulama kharismatik. Percaya atau tidak, meski jauh-jauh hari di Muktamar Himpunan Ulama Dayah Aceh (HUDA) para ulama telah berazam (janji) untuk tidak turun berpolitik. Toh akhirnya, kesepakatan itu, tidak berjalan seperti yang diharapkan semula. Banyak diantaranya, yang secara terang- terangan kembali berkecimpung dalam kegiatan politik praktis. Atau bahkan berperan sebagai arsitek untuk sebuah partai lokal









di Aceh. Keputusan itu, tentu bukan tanpa alasan,
semuanya sudah dibahas secara matang.
Kehadiran figur ulama dalam sebuah partai cukup ampuh untuk menyedot emosi massa. Untuk itu, tidak heran jika sejumlah fungsionaris partai baik lokal maupun nasional mulaimelirik sejumlah ulama kharismatik untuk bergabung di partainya. Sebuah komunitas ulama pun ramai-ramai dibentuk menjelang perhelatan pemilu 2009 mendatang.
Peran serta ulama dalam wilayah politik praktis, banyak dipersoalkan, termasuk juga membingungkan umat yang dalam keseharian telah mendaulatnya sebagai panutan. Selain itu, aspek kefiguran akan sedikit memudar ketika ulama telah menjelma sebagai figur politikus. Sesuatu yang lumrah adanya, mengingat pergerakan partai politik sering kali tidak luput dari praktek kotor berselimut kebebasan demokrasi.
Dalam sistem kapitalis, partai memang harus concern pada kekuasaan. Itu konsekuensi ideologis. Saat pemilu masing-masing partai berlomba untuk menjadi pemenang. Ketika kalah pun, partai tersebut menjelma sebagai oposan dengan harapan di pemilu berikutnya menjadi pemenang dan menjadi partai yang berkuasa. Lazimnya, untuk tujuan itu tidak ada cara yang diharamkan; semua boleh-money politics, konspirasi, dan sebagainya. Di sebagian dayah atau pesantren bahkan ada guyonan, "Kalau di Pesantren pakai Tafsîr Jalâlayn, tapi kalau di partai politik pakai `tafsir jalan lain'."
Melihat kenyataan ini, rakyat juga harus dewasa dan jeli menentukan hak pilihnya. Jangan hanya karena ada tokoh ulama yang bercokol di sebuah partai lalu menjadikannya pilihan. Perlu kejujuran menentukan pilihan termasuk kejujuran menilai ulama, apakah dia ulama yang berpolitik atau politikus yang mendadak menjadi ulama setiap menjelang pemilu.
KH Mustofa Bisri (dalam TEMPO Interaktif, Jakarta) menilai wajah perpolitikan Indonesia sangat buruk, sehingga siapapun yang terlibat akan tercemarkan. Akibatnya, tak ada kepercayaan sama sekali kepada kiai yang ikut terlibat dalam politik, karena semua kiai dianggap tersangkut paut pada politik yang buruk.
Mereka, lanjut Mustofa, tidak tahu bahwa kiai itu macem-macem. “Ada kiai produk masyarakat, kiai produk pemerintah, produk pers, produk politisi dan kiai produk sendiri,” jelasnya.
Bagi sebagian kalangan lain, kiai seharusnya tidak masuk ke kubangan politik praktis, dan tetap berkonsentrasi di bidang keagamaan dan keumatan. Alasannya, kiai adalah lembaga sakral, berdimensi gerakan moral yang penuh nilai keikhlasan, tanpa tendensi dan ambisi, serta menjadi payung semua golongan (rahmatan lil’alamin). Sementara politik bersifat profan yang meniscayakan adanya kepamrihan, tendensius, dan kepentingan sesaat serta memiliki orientasi perjuangan yang sempit hanya pada kelompok tertentu, yakni massa pendukungnya. 
Menurut salah seorang santri Alumnus Ma’had al-’Ulumisy Syar’iyyah Yanbu’ul Qur’an (MUSYQ) Kudus, bahwa Kiai yang berpolitik dikhawatirkan akan terjebak pada logika politik (the logic of politics) memanipulasi masyarakat basisnya demi kepentingan politik sesaat, yang pada gilirannya menggiring ke arah logika kekuasaan (the logic of power) yang cenderung kooptatif, hegemonik, dan korup. Akibatnya, kekuatan logika (the power of logic) yang dimiliki kiai, seperti logika moralitas yang mengedepankan ketulusan pengabdian akan tereduksi atau bahkan hilang sama sekali, terkalahkan oleh logika kekuasaan tadi.
Dalam sistem masyarakat demokrasi, siapa pun berhak untuk berserikat dan berpolitik. Hanya saja, hendaknya tidak semua kiai berpolitik. Kalau kiainya sangat ‘lugu’ dan sufistik, serta dipandang lebih bermanfaat bagi masyarakat dengan gerakan ‘politik independen’, alangkah baiknya tetap di dunia pesantren mencetak ilmuwan-ilmuwan muslim yang unggulan atau menjadi transformator masyarakat dengan semai kesejukannya mengawal moral bangsa.
Alhasil, terjun atau tidak ke politik sepenuhnya bergantung pada asas manfaat dan ketahanan diri kiai menghadapi godaan materi dan hegemoni. Apakah keberadaannya dalam peran-peran politik dapat menciptakan harmoni yang dinamis dan keberpihakan kepada kepentingan universal, ataukah justru menciptakan dis-harmoni yang statis dan keberpihakan kelompok (partai) atau bahkan peneguhan kepentingan pribadi? 
Pesona politik terkadang memang membuat seseorang kehilangan idealismenya. Dulu, bisa saja seseorang menolak bahkan ‘mengharamkan’ dirinya bersentuhan dengan politik. Namun, karena ada kepentingan semisal materi, hegemoni, prestise, dan kelancaran birokrasi, maka tak terelakkan lagi keterlibatan mereka dalam politik praktis.
Terjun ke politik (kekuasaan) memang besar taruhannya. Bisa jadi agama dan politik bukan lagi pemersatu, tetapi menjadi faktor pemecah persatuan dan persaudaraan. Umat dan agama akan diseret ke politisasi yang paling pragmatis. Jatuh ke jurang politik rendahan (low politics) dan tidak bermoral. Akibatnya, Islam tidak lagi Islami dan keteladanan moral pun tak lagi didapati. Pendapat Ketua PBNU Said Aqil Siradj nampaknya perlu kita renungkan. Menurut beliau, kiai boleh berpolitik (praktis) sejauh dilakukan secara profesional dan proporsional. Profesional mengandung pengertian kemampuan dan etika. Sementara proporsional berarti jika sang kiai mengasuh pesantren atau menjadi tokoh sentral pengajian rutin di masyarakat, yang bersangkutan hendaknya bisa membagi waktu dengan baik dan menghindari terjadinya konflik kepentingan. 




























Kesempatan luas kepada siapa saja untuk terjun dalam kancah politik. Lahirnya partai politik di tanah air, adalah indikasi bahwa reformasi yang bermuara kepada terbukanya kebebasan berdemokrasi telah dan akan terus berjalan. Partisipasi rakyat dalam euforia kebebasan berdemokrasi menjadi lumrah adanya, termasuk peran serta kalangan ulama dalam perhelatan ini.
Para ulama, baik secara terang-terangan atau bermain di balik layar, akhirnya banyak terlibat dalam partai politik. Padahal, perjalanan pahit kerap kali dipertontonkan kepada kita, ulama cenderung ditinggalkan ketika kekuasaan sebagai tujuan utama dalam berpolitik telah terwujud. Pengalaman juga menunjukkan, ulama sering ditinggalkan bahkan nasihatnya pun untuk penguasa sering dianggap duri yang harus disingkirkan. Tetapi seperti tidak pernah ada penyesalan, sebagian ulama pun asyik berkutat di wilayah ini, bahkan menjadi penyokong suara yang perlu diperhitungkan dalam setiap pesta demokrasi di negeri ini.
Dalam konteks Aceh misalnya, para penyokong spiritual sejumlah partai lokal juga dipenuhi oleh sejumlah ulama kharismatik. Percaya atau tidak, meski jauh-jauh hari di Muktamar Himpunan Ulama Dayah Aceh (HUDA) para ulama telah berazam (janji) untuk tidak turun berpolitik. Toh akhirnya, kesepakatan itu, tidak berjalan seperti yang diharapkan semula. Banyak diantaranya, yang secara terang- terangan kembali berkecimpung dalam kegiatan politik praktis. Atau bahkan berperan sebagai arsitek untuk sebuah partai lokal









di Aceh. Keputusan itu, tentu bukan tanpa alasan,
semuanya sudah dibahas secara matang.
Kehadiran figur ulama dalam sebuah partai cukup ampuh untuk menyedot emosi massa. Untuk itu, tidak heran jika sejumlah fungsionaris partai baik lokal maupun nasional mulaimelirik sejumlah ulama kharismatik untuk bergabung di partainya. Sebuah komunitas ulama pun ramai-ramai dibentuk menjelang perhelatan pemilu 2009 mendatang.
Peran serta ulama dalam wilayah politik praktis, banyak dipersoalkan, termasuk juga membingungkan umat yang dalam keseharian telah mendaulatnya sebagai panutan. Selain itu, aspek kefiguran akan sedikit memudar ketika ulama telah menjelma sebagai figur politikus. Sesuatu yang lumrah adanya, mengingat pergerakan partai politik sering kali tidak luput dari praktek kotor berselimut kebebasan demokrasi.
Dalam sistem kapitalis, partai memang harus concern pada kekuasaan. Itu konsekuensi ideologis. Saat pemilu masing-masing partai berlomba untuk menjadi pemenang. Ketika kalah pun, partai tersebut menjelma sebagai oposan dengan harapan di pemilu berikutnya menjadi pemenang dan menjadi partai yang berkuasa. Lazimnya, untuk tujuan itu tidak ada cara yang diharamkan; semua boleh-money politics, konspirasi, dan sebagainya. Di sebagian dayah atau pesantren bahkan ada guyonan, "Kalau di Pesantren pakai Tafsîr Jalâlayn, tapi kalau di partai politik pakai `tafsir jalan lain'."
Melihat kenyataan ini, rakyat juga harus dewasa dan jeli menentukan hak pilihnya. Jangan hanya karena ada tokoh ulama yang bercokol di sebuah partai lalu menjadikannya pilihan. Perlu kejujuran menentukan pilihan termasuk kejujuran menilai ulama, apakah dia ulama yang berpolitik atau politikus yang mendadak menjadi ulama setiap menjelang pemilu.
KH Mustofa Bisri (dalam TEMPO Interaktif, Jakarta) menilai wajah perpolitikan Indonesia sangat buruk, sehingga siapapun yang terlibat akan tercemarkan. Akibatnya, tak ada kepercayaan sama sekali kepada kiai yang ikut terlibat dalam politik, karena semua kiai dianggap tersangkut paut pada politik yang buruk.
Mereka, lanjut Mustofa, tidak tahu bahwa kiai itu macem-macem. “Ada kiai produk masyarakat, kiai produk pemerintah, produk pers, produk politisi dan kiai produk sendiri,” jelasnya.
Bagi sebagian kalangan lain, kiai seharusnya tidak masuk ke kubangan politik praktis, dan tetap berkonsentrasi di bidang keagamaan dan keumatan. Alasannya, kiai adalah lembaga sakral, berdimensi gerakan moral yang penuh nilai keikhlasan, tanpa tendensi dan ambisi, serta menjadi payung semua golongan (rahmatan lil’alamin). Sementara politik bersifat profan yang meniscayakan adanya kepamrihan, tendensius, dan kepentingan sesaat serta memiliki orientasi perjuangan yang sempit hanya pada kelompok tertentu, yakni massa pendukungnya. 
Menurut salah seorang santri Alumnus Ma’had al-’Ulumisy Syar’iyyah Yanbu’ul Qur’an (MUSYQ) Kudus, bahwa Kiai yang berpolitik dikhawatirkan akan terjebak pada logika politik (the logic of politics) memanipulasi masyarakat basisnya demi kepentingan politik sesaat, yang pada gilirannya menggiring ke arah logika kekuasaan (the logic of power) yang cenderung kooptatif, hegemonik, dan korup. Akibatnya, kekuatan logika (the power of logic) yang dimiliki kiai, seperti logika moralitas yang mengedepankan ketulusan pengabdian akan tereduksi atau bahkan hilang sama sekali, terkalahkan oleh logika kekuasaan tadi.
Dalam sistem masyarakat demokrasi, siapa pun berhak untuk berserikat dan berpolitik. Hanya saja, hendaknya tidak semua kiai berpolitik. Kalau kiainya sangat ‘lugu’ dan sufistik, serta dipandang lebih bermanfaat bagi masyarakat dengan gerakan ‘politik independen’, alangkah baiknya tetap di dunia pesantren mencetak ilmuwan-ilmuwan muslim yang unggulan atau menjadi transformator masyarakat dengan semai kesejukannya mengawal moral bangsa.
Alhasil, terjun atau tidak ke politik sepenuhnya bergantung pada asas manfaat dan ketahanan diri kiai menghadapi godaan materi dan hegemoni. Apakah keberadaannya dalam peran-peran politik dapat menciptakan harmoni yang dinamis dan keberpihakan kepada kepentingan universal, ataukah justru menciptakan dis-harmoni yang statis dan keberpihakan kelompok (partai) atau bahkan peneguhan kepentingan pribadi? 
Pesona politik terkadang memang membuat seseorang kehilangan idealismenya. Dulu, bisa saja seseorang menolak bahkan ‘mengharamkan’ dirinya bersentuhan dengan politik. Namun, karena ada kepentingan semisal materi, hegemoni, prestise, dan kelancaran birokrasi, maka tak terelakkan lagi keterlibatan mereka dalam politik praktis.
Terjun ke politik (kekuasaan) memang besar taruhannya. Bisa jadi agama dan politik bukan lagi pemersatu, tetapi menjadi faktor pemecah persatuan dan persaudaraan. Umat dan agama akan diseret ke politisasi yang paling pragmatis. Jatuh ke jurang politik rendahan (low politics) dan tidak bermoral. Akibatnya, Islam tidak lagi Islami dan keteladanan moral pun tak lagi didapati. Pendapat Ketua PBNU Said Aqil Siradj nampaknya perlu kita renungkan. Menurut beliau, kiai boleh berpolitik (praktis) sejauh dilakukan secara profesional dan proporsional. Profesional mengandung pengertian kemampuan dan etika. Sementara proporsional berarti jika sang kiai mengasuh pesantren atau menjadi tokoh sentral pengajian rutin di masyarakat, yang bersangkutan hendaknya bisa membagi waktu dengan baik dan menghindari terjadinya konflik kepentingan. 

Happy New Years

TOPIC : NEW YEAR
Ts : I have methods to face New Year

Mp I : We can prepare to celebrate New Year
Sp I : We can invite all friends and family
Sp II : We make plan for this event
Sp III : We can make bugle from paper
Mp II : We must be careful
Sp I : We must keep our house
Sp II : We must be careful in street
Sp III : We must be careful in place where we want to go
Mp III : Do not camp it up when we celebrate New Year
Sp I : Celebrate New Year with simple celebration
Sp II : Do not waste our money to celebrate new years
Sp III : Do not celebrate New Year with drink alcohol



NEW YEAR


Month will be change also year will be change. I do not imagine that we have been in the end of year now. If we see surrounding us, many people to be seller suddenly. They think that this is appropriate timing to get much income. Maybe they can sell bugle, skyrocket and others because we will face New Year.
To face new years we can prepare first we can invite our friend in our boarding house to discuss about New Year. We can make a planning where we want to go, it will make easier to go everywhere. Afterwards we can buy trumpet or make trumpet buy our selves, if you buy trumpet in new years, the price will be high. Better for us we buy trumpet before New Year. But I think make trumpet is easy; we just need paper and glue. So, if you do not have much money you can make by your self.
In New Year many people go out from their house, we must be careful, if we want to go out you must keep our house white security or we can lock our house. We must be careful in street in that street is busy and traffic jam. If we ride our motorcycle very fast, it will be dangerous not only for our selves but also surrounding us. After we have arrived, we must be careful in place where we want, usually in crowded place many thieves and hold up man.
If we want to celebrate New Year, Do not camp it up when we celebrate New Year. We can celebrate New Year with simple celebration such as bring corn for burned together with our friend. Do not waste money to buy unuseful thing. Because still many useful thing that we need after New Year. Do not binge to celebrate New Year because many young man do it. It shows that our young generation is broken.
So, if you celebrate New Year do not be over, you can make simple party and combine with read HollyQuran or thanksgiving.

students organization

TOPIC : Student Organization
TS : Active in Student Organization is difficult

MP : We must be able to manage our time
SP I : We can make schedule
SP II : We must keep our attend enlist in class
SP III : We must not leave class if there is not important thing in organization
MP : Sometimes, It disturbs our study
SP I : Make our concentrations divided
SP II : Timing in organization usually is same white timing in class
SP III : We seldom brush up our lesson
MP : We need much money
SP I : It will waste our money if there are many activities
SP II : we need money to buy equipment in organization
SP III : If there is meeting, we buy snack or food by our money selves


STUDENT ORGANIZATION

As we know that in Campus we have many choices beside study in class or go to library to read a book. If we just study in campus without doing other activity we will be bored because we still have many leeways. We can look for relationship and get more experience exactly in organization but it is very difficult to active in organization
The first difficulty to active in organization, we must be clever to manage our time, to make balance between organization and study in class. If we want to manage our time, we can make good schedule because from schedule we know our activity everyday. After that we must pay attention our attendance because it will influence our score. Do not often leave class if there is not important thing in organization.
The second difficulty, sometime, it disturbs our study because our concentration is divided to think organization and lesson. We seldom brush up our lesson, because many activity in organization. Beside that time in organization usually coincide with time in class. The example when we have course but we have many job in organization it can disturb our concentration.
The other difficulty, we need much money to do all activity in organization because if there is event in organization we buy snack or food by our money selves. And than to complete our equipment in organization we buy by our money or just borrow to other organization. It shows that we need much money if you want to really active in organization.
From explanation above, we can make conclusion that active in student organization is difficult. Although it is very difficult but we must be struggle to be active in both.

student organization

Name :Moh. A Zamzami
Class : C
No : 2070730074

TOPIC : Student Organization
TS : Active in Student Organization is difficult

MP : We must be able to manage our time
SP I : We can make schedule
SP II : We must keep our attend enlist in class
SP III : We must not leave class if there is not important thing in organization
MP : Sometimes, It disturbs our study
SP I : Make our concentrations divided
SP II : Timing in organization usually is same white timing in class
SP III : We seldom brush up our lesson
MP : We need much money
SP I : It will waste our money if there are many activities
SP II : we need money to buy equipment in organization
SP III : If there is meeting, we buy snack or food by our money selves

NATURAL DISASTERS IN INDONESIA

NATURAL DISASTERS IN INDONESIA

In this era Indonesia faces many problems that leave many regrets and sadness. Do you know the problem? The big problem is from Natural Disaster which carries many victims, break many buildings and break parts of island. It is very dangerous and very difficult to be solved,Actually these cases happen because our selves don’t care about our environment.so there are many kinds of disaster in Indonesia.

Natural disasters from air is very dangerous, carry many damages and traffic jam such us when there is storm the air plane can not fly because it will be dangerous if we still fly. Other examples when there is a hurricane in Bekasi many trees falled down to street in the aftermath the street traffic jam and trouble. I still remember when there was whirlwind and gale in Polewali Sumatra; at that time all peoples were doing their activities suddenly wind blew over and higher finally all people was panic because power cable broken off in the street. They were afraid if the contact with power cable.
Natural disasters from earth, we know that our earth is being exploited without care our environment; it adds our affliction because we have gotten many disasters. Take an example in Jogja exactly in Bantul almost flat whith ground because all building broken and the victims was neglected because hospital was broken too. After that Merapi Mountain erupts that make shock all people because their plantation land was broken and they can harvest their plants. Other example that near with us is: when there was landslide in Pujon all people were panic and street is traffic jam until one day.
Natural disasters from water, History told that Tsunami was the biggest water disaster as long as Indonesian history. Almost Nangro Aceh Darussalam area was asundered in 10 minutes. At that time many human screamed, cried and called their God because they frightened out of with overload water from beach other peoples were confuse to look for their family who floated of Tsunami is like ant. After low tide, area of Nangro Aceh Darussalam became big grave in Indonesia. Beside that we can not close our eyes that every years Jakarta flood stricken, it become habit in there and Ciliwung river often overflowed because of rubbish. Actually all problem is caused by our selves so we must keep our environment to be clean and health.

natural disasters

Thesis statement = Many natural disasters are happen in Indonesia

Main idea I = Natural disasters from air
Sub point 1 = There are storms
Sub point 2 = There are hurricanes
Sub point 3 = There are whirlwind
Main idea II = Natural disasters from water
Sub point 1 = There is Tsunami
Sub point 2 = There are many overflowed rivers
Sub point 3 = There are many inundation in Jakarta
Main idea III = Natural disasters from ground
Sub point 1 = There are many earthquakes
Sub point 2 = There are many landslides
Sub point 3 = There are many exploding mountains

UNISMA

Islamic University of Malang is green Campus and large campus in MT. Haryono, Dinoyo, Malang. There are two gates if you want to enter in UNISMA. You must pass into east gate and out from west gate. There is security office beside east gate and parking area for lecturer in front of security office. Rectorat building across parking area and behind Rectorat building is “F” building for medical faculty and Islamic religion faculty. In the west of Rectorat building there is “B” building behind it there is agriculture location and engineer faculty. 1000 promise garden in front of “B” building. FKIP office between “B” building and Law office behind Law office is “C” building for MIPA faculty and FKIP faculty, next to it is photo copy and library, in front of library is POLITEHNIK building, in the right of it is Computer center for browsing internet and the others. “E” building in the right of computer center that is for Economic Faculty, in front of Economic Faculty is volley ball field beside field is Canteen.

Dr. Harry Alder had a very busy schedule

Dr. Harry Alder had a very busy schedule because he is director of the center for English language program of the University of Pennsylvania. At the first, Dr. Harry Alder schedule, he must read applicants resumes from 09:00 to 11:00 in his office and he must read carefully because this applicant resumes is very important. After that from 11:00 to 12:00, he will meeting with the Dean to discus about English program, and than he will lunch with Dr. Davis in Argareta restaurant because in there the menu is very complete and the place is comfortable. After have lunch he must interview applicants to make decision for applicants that they receive or not. At the last schedule, he must observe every class for applicants. So he is busy man because almost a day there are jobs.

Approaching girls nedd some strategies

1.Approaching girls need some strategies
a.we must be understanding
b.we must be loyal to girls
c.we must be clever
d.we must be handsome

Approaching girls need some good strategies to make girls interest to us. One of strategies, we must be handsome but if just handsome or good looking is not enough to make girls interest to us. so we must have high ability or clever because if some girl need our helping we can help her for example she has difficulty in class or she has problem we can give solution and advice her. beside that we must loyal to her and accompany her when she has problem because it will show that we are understanding. So day by the day she will fell comfortable beside you and does not want to separated with us.

successful student

1.Successful students have similar characters
a.They are hard workers
b.They are active
c.They are discipline
d.They are responsible


Successful students have similar characters to get their ambition, usually They are hard worker and discipline when they are doing something in everywhere. They always obey what their teacher ask and never absent or come late to joint class, if there is no teacher they go to library for study and they always fill their time to study because time is knowledge. Beside that they must be active and responsible in class For example when they do not know something they always ask what ever they want to know and responsible to teacher explanation. after they go home if they have homework, they will do their homework seriously and finish it. So if you want to success you must have this character

There are many University in Malang

A. Skill University
1. Politehnik Negri Malang
2. Institut tehnologi Nasional
3. Institut Sains dan Teknologi Malang
4. Institut Pertanian Malang

B. University For Teacher to be
1. Universitas Negri Malang
2. IKIP Budi Utomo Malang
3. Universitas Islam Malang
4. Universitas Muhamadiah Malang

C. Economic University
1. STIE Malang Kucecwara
2. STIE Jayanegara Malang
3. STIE Indonesia Malang
4. STIEKMA Malang


There are many kinds of University in Malang which have superior Quality to make their student have high ability exactly to improve skill of student for example Politehnik Negri Malang, Institut tehnologi Nasional, Institut Sains dan Teknologi Malang and Institut Pertanian Malanng. In these University you will get specific lesson because each University want to Has professional graduated. directly after you draduate from this University, you will get specific job and easy to look for job in factory or others

University that create good teacher is many in Malang for Example Universitas Negeri Malang, IKIP Budi Utomo Malang, Universitas Islam Malang and Universitas Muhamadiah Malang. These university have faculty which want to born good teacher and teach about how to make a good learning I school or University and have mission to make clever all of people in Indonesia. So if you want to be teacher you can joint and choose one of University that you want.

Economic University in Malang is good for Us because Quality of education in Malang is high level as we know that many Economic University in Malang example STIE Malang Kucecwara, STIE Jayanegara Malang, STIE Indonesia Malang and STIEKMA Malang. The specific lesson in these University is Economy because these University want to make specials person that clever in Economy to repair our economic country, if you have specialist ability you can help poor man in our country and you can create private work by your self. So you must join in one of University in Malang if you want to be economic Specialist.

NEGATIVE EFFECT BEING ABSENT

TS : Negative effect being absent in class
SS : We do not get lesson
SS : We will be leave by our friend
SS : We cannot meet our friend
SS : We will not know if our Lecturer gives assignment to student



Absent in class has many negative effect for us because we will not get new addition lesson if you do not know the lesson you will confuse tomorrow we are given assignment by our lecturer or not beside that we cannot meet our friend who usually tell joke and fun in class. Maybe if you often absent in class your score will be less by your lecturer or you cannot joint in final test. So you must be careful and think twice if you want to be absent, if you do not have important business or get really illness better for you to joint in class.

bali

BALI

Ts : Many beautiful tourism place in bali
Ss : There is Mount Batur
Ss : There are boats at Toya Bungkah Lake
Ss : There is truyan tree

Hiking up Mount Batur in the wee small hours of the the morning has become something of a "must do" thing for many tourists in Bali. You will need to bring along a sweater as it can get a little chilly at the volcano summit. One very interesting hike on Mt Batur is the climb down the inside of the crater from Penelokan to Kedisan. There are boats at Toya Bungkah Lake to take you across the lake to a village called Trunyan. This village is notorious for its mortuary traditions because instead of cremating or burying their deceased, the Trunyan villagers leave dead human bodies to decompose naturally in a designated cemetery.

celebrity life

Ts : Style of celebrity life is varying
Ss : They like nightlife
Ss : They like just for fun
Ss : They like hard work
Ss : They like Islamic model


Ts : Celebrity life has different purpose each other
Ss : They just want to get money
Ss : They just want to be famous
Ss : They just want to look for job
Ss : They want to improve their ability

Ts : There are many negative effects in celebrity life
Ss : They often use drugs
Ss : They often show their body
Ss : They usually pregnant before married
Ss : Usually their household is not for long time


Celebrity life
Style of celebrity life is varying in modern era. Some of celebrity like nightlife because during a day their time just go to studio and shooting so they just have short time to refresh their mind maybe go to Dichotic at night and meet their friend to tell joke or just for fun and almost celebrity like that but not all celebrity like that in other hand many celebrity like Islamic model because they have been bored with nightlife and want to closer with god usually they change their life style. The other style of celebrity life is hard worker because they always fill their part time to do small job that does not have to big power. It shows that style of celebrity life is varying.
Celebrity life has different purpose each other because some reason. The first, as we know that many celebrities just want to be famous in the world and use this moment for introduce their selves to public after they have been famous they will be easy to get money from selling their picture. The second, they just want
There are many negative effects in celebrity life if we follow all of their life style. many news in television give information that many celebrity arrested by police because of sell and use drugs. Other negative effect our celebrity often show their part of prohibition body that is can influence characteristic people who have watched it and usually celebrity pregnant before married although they will married their household is not long time. So you must selective when you want to follow their life style because if you follow all of their style it will be dangerous for you.

San Francisco

A
Ts : There are many things to see and do in San Francisco
Ss : Some of the country’s most famous restaurant and hotels are in San Francisco
Ss : The city has many interesting tourist attractions
Ss : There are many excellent art galleries
Ss : The nightlife is exciting
Ss : San Francisco has a ballet company, as opera house, and a symphony orchestra

B
Ts : The weather in San Francisco is very pleasant
Ss : San Francisco usually warm and pleasant during the day
Ss : It is never too hot and too cold
Ss : It is cool and breezy at night
Ss : The winters are mild and it rarely snows


There are many thing to see on San Francisco because San Francisco is some of country’s most of famous restaurants and hotels which is comfortable and wonderful also has a ballet company, an opera house and a symphony orchestra. If you like go to discotic , the nightlife insane Francisco is exciting although San Francisco is small country, it has city which has many excellent art galleries
The weather in San Francisco is very pleasant never too hot and too cold, at night San Francisco is cool and breezy but during a day usually warm and pleasant if you an to see snows and play sky on the snows, you can go there because the winter are mild and rarely snows. so if you choose San Francisco for your holyday, you will not disapointed

Being university student

TS : BEING UNIVERSITY STUDENT HAS MANY ADVANTGES
SS : We can get more knowledge
SS : We will have much experience
SS : We will be easy to look for job
SS : We will have many friends



BEING UNIVERSITY STUDENT
Being university student has many advantages one of advantages, we can improve our ability to get more knowledge because our knowledge we will obey by people. Not only we get more knowledge but also we will have much experience when we are being university student if we want to joint in some organization in out of Campus lesson and after we have graduated from university, we will be easy to look for job if we compare with someone who did not graduated from university. The other advantage, we will have many friends from another area as from out of java or another country. My suggestion if now you are in university you must study hard and if you are not studying in university you must struggle to continuo your study until in university